Eight of Swords: Interference

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Interference: Confusion, Obstacles, and Frustration 

The Eight of Swords. Interference. Frustration. Annoyance. The Odds Stacked Against You. Helplessness. Restriction. Confusion. Obstacles. Hassles. The Eight of Sword corresponds to the Sefirot of Hod: the response to the weakness of Netzach that results in a weakness itself, of Thought, Knowledge, and Intellect. The energies of the Suit of Swords react strongly to the degenerate weakness of Futility – giving in to surrender – and instead go in the opposite direction, overcompensating. Instead of surrendering, the energy continues on and attempts to fight on as much as it can – but that fight isn’t always easy, and when one does not even allow oneself to rest and tries too hard, obstacles will get in one’s way, and hassles will make progress difficult. Tjis card represents those obstacles and hassles and their effects; frustration, a sense of helplessness and a feeling that the odds are stacked against you. You may be confused (this could also be a source of these obstacles), and feel restricted. Doubtless you will become annoyed at everything that gets in your way as well. This card represents all of the things that impair your growth – mostly intellectually and morally, but in other areas as well. This card represents all of those little things that get in your way adding up to drive you crazy.

The Rider-Waite art depicts a tied up and blindfolded woman surrounded by swords. This art emphasizes the ideas of helplessness, restriction, and the odds being stacked against you, as she is all of these things. The Thoth art shows two straight swords with several less-than-straight swords running across them, literally interfering with them. Each of the interfering swords is different, representing the idea of lots of small annoyances adding up to cause a big problem.

In a reading, this card simply asks you to examine the role of annoyances, hassles, and frustrations in your life. Have you lately felt that everything was working against you and you couldn’t get anything done? Have you been irritable and felt restricted lately? Reversed, this card’s energies are twisted or hidden somehow; perhaps the reason you’ve been unhappy lately is because of these small hassles, or maybe the things interfering with you are not what you would expect.

Seven of Swords: Futility

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Futility: Defeatism, Hopelessness, and Shame

The Seven of Swords. Futility. Hopelessness. Defeatism. Unfairness. Being Alone. Shame. Surrender. Appeasement. Shame. Running Away. The Seven of Swords corresponds to the Sefirot of Netzach. Bliss and the degenerate weakness of the suit of Swords. The Seven is the weak aspect of the Six that manifests itself in degenerate qualities. In many ways this card is similar to Defeat, but is different in its tone. While the Five of Swords also has a relationship the ideas of surrender and appeasement, the Five’s relationship with them takes place after a struggle to maintain the Truce has already been made. Futility’s surrender and appeasement, on the other hand, is given without a fight; it is wanton appeasement and quick surrender, with no semblance of standing up for what you believe in – the antithesis of the Suit of Swords. In those aspects, this card represents the failure of the energy of Swords.

This card also indicates hopelessness and unfairness – the sense that the world is against you. When one contemplates the realities of the world – as the Suit of Swords urges us to do – it can easily make one rather pessimistic and make them believe that their whole existence is futile, and that is also what this card is about. In this way it is similar to Sorrow, but instead of despair and a sense of betrayal, this card’s energies correspond more to a resigned surrender and a sense of shame at letting yourself just give in.

The Rider-Waite art shows a man seemingly stealing a collection of sowrds from a group of pavilions. He is alone and set apart, and is shaming himself by stealing swords. The Thoth art shows a single sword, with six other swords all pointed down at it. The large sword in the middle is not only beneath the other swords, but is being threatened by the others. The whole world is against it, and it is pointless for it to resist; it is all by itself in a cruel world.

In a reading, this card advises you to look at how defeatist attitudes play a role in your life. Are you ashamed for not standing up for someone? Have you just given up fighting for what you believe in? Does it feel like you’re all alone in a cruel world? Reversed, this card’s energies are blocked or hidden somehow; perhaps you are doing something that is in reality an act of surrender or giving up, but you don’t realize it. Maybe you have already given up on life but you just don’t know it yet.

Six of Swords: Science

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Science: (The Search for) Truth, Progress, and Unity

The Six of Swords. Science. Progress. Unity. Achievement. Truth. Logic. Discovery. Order. Moral and Mental Balance. The Six of Swords corresponds to the Sefirot of Tiphareth: Experience and the Conscious Harmony. Science resolves the conflict between Chesed and Geburah, and restabilizes the energy of the Suit of Swords. The Truth is restored from the effects of Defeat, and Peace is restored, allowing for the furthering of Science. Science is the best that the Suit of Swords has to offer, and represents the balanced energy of the Suit. It is the ultimate of the conscious harmonies, as this card represents the hunt for the truth of the universe, guided from above by the influence of Kether. It is the ultimate positive manifestation of the ideals of the Suit of Swords: the intellectual pursuit of Truth to be used in the name of Justice. It is the ultimate in abstract thought.

This card, then, represents the discovery and progress associated with Science, as well as the unity that comes with throwing off the shackles of defeat and re-achieving Peace. It represents the intellectual achievements that lead to the world becoming a better place, often attained through the application of Logic. This card represents also the balance between morality and one’s mental state; the two both must be in prime condition to effectively pursue Science.

The Rider-Waite art shows a man rowing a cloaked woman and her child to a far shore on a boat filled with swords. She is leaving behind the falseness of her previous life and moving on to the land of truth, though the experience may be painful. The Thoth art shows six swords – all straight, as befits the “positive” Swords cards – all pointed together at a cross with a hole in the center, attempting to complete the cross as a symbol of formal knowledge and learning (from medieval symbolism, of course). The background is filled with well-ordered geometric designs, indicating the logic of it all.

In a reading, this card asks you to examine the role of scientific rationale and thought in your life. Have you been on a quest recently to discover the truth of something? Are you or someone you know extremely logical? How has progress or discovery impacted you? Reversed, this card’s energies are hidden or twisted somehow; perhaps the search for truth and justice is present on the surface, but the real motive of the questing individual is something far different and perhaps more cynical. Maybe the heart of the problem is a lack of this search, and it needs to be done to solve the issue at hand. Perhaps you are too focused on progress, and need to scale things back a bit.

Five of Swords: Defeat

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Defeat: Dishonor, Selfishness, and Surrender

The Five of Swords. Defeat. Loss. Fall. Discord. Dishonor. Selfishness. Disgust. Ineffectuality. Surrender. Pacifism. The Five of Swords corresponds to the Sefirot of Geburah; the destabilizing motion that upsets the stability of Chesed. The Truce is broken by Discord and Selfishness leading to some form of conflict, and inevitably one is defeated. This card represents both the conflict that leads to the “defeat” of truce and the defeat of an individual. This card is in many ways the unstable version of Truce; instead of a ceasefire on equal terms, this card represents a Surrender on unequal terms. Both cards imply an end to a conflict, but in different ways.

This defeat is brought on by Selfishness and Ineffectuality, with perhaps a lack of will to fight and a sort of Pacifism when you need to stand up and fight, which when combined with Discord, lead a most Dishonorable loss. It is not in the interest of the being who exemplifies the Suit of Swords to give up on his position of Truth and Justice easily, and when he does, he is Dishonored by his inability to do what he believes right, and also by his own Selfishness. This card also can represent the ideals of the Suit of Swords again meeting the world, but this time in the form of greed; and so the ideals of Swords are betrayed and the Swordbearer is defeated.

The Rider-Waite art shows a man in the foreground with a smug, cruelly satisfied look on his face, picking up swords from the ground, presumably dropped by his two comrades, one of whom appears to be grieving. Yet the central figure cares not for his two comrades, and continues to selfishly gather swords. He is thus dishonored and morally defeated in this way. This card also could be read as the central figure having defeated the other two. Either way, there is certainly some sort of discord between the three figures. The Thoth art shows five swords, their points all together and pushing at each other. The swords are bent, indicating great force and conflict as the swords push each other. Around the swords is an inverted pentagram; the balance has been upset. The haphazard lines behind the swords also are reminiscent of broken glass, reinforcing the air of loss and defeat in the card.

In a reading, this card asks you to examine the role of selfishness, dishonor, discord, and even defeat or a refusal to fight when you need to in your life. It asks you to examine your relationship with others; have you been getting along? Are you not standing up for yourself? Have you been selfish? Have you been bested lately? Reversed, this card’s energies are hidden somehow; selfish intentions may be disguised as good ones, or perhaps a defeat is really a victory (or vice-versa). Perhaps one has been dishonored in the face of society, but you still hold your own personal sense of honor high.

Four of Swords: Truce

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Truce: Temporary Relief, Contemplation, and Rest

The Four of Swords. Truce. Temporary Relief. Appeasement. Reassessment. Contemplation. Withdrawal. Rest. Cessation of Hostilities. The Four of Swords corresponds to the Sefirot of Chesed – stability, condensation, and the appearance of matter. The Four of Swords represents the energy of swords becoming stable after the dissatisfaction of the Three, the the calming of the initial heartbreak associated with the realization that the world is not perfect. This is achieved through contemplation and withdrawal; meditation that allows you to accept calmly the fact that the world is not perfect, and lets you move on with your life. However, this card does not represent a permanent and lasting arrangement; it is instead a Temporary Relief from the sorrow of the Three of Swords, and indeed, the next card in the suit is Defeat. The energy of the Suit of Swords has become stable, if only for a little while (emphasizing the transient nature of Chesed; as it is quickly upset by Geburah). This card is a return to the Peace of Binah for a short period of time, and allows one to withdraw from open conflict and contemplate on the causes of said conflict. This card represent’s the philosopher’s pondering and self-analysis, where he comes to terms with his own emotions (analyzing them logically), and may even take some time to Rest. This card can also signify a break from active fighting, in terms of appeasement and ceasefire. For example, the pre-WWII satisfying of Hitler’s demands is represented in part by this card, as granting those appeasement provided temporary relief, but did nothing to solve the real cause of conflict in the end.

The Rider-Waite illustration shows a man either sleeping or being dead, lying in a Church – which is a santuary – with the weapons of war hanging unused above and below him. He is clearly a warrior, but for the moment he is resting peacefully in either sleep or death, his conflict not troubling him. The Thoth art shows four swords all pointing at each other, above the flower of peace, which is blooming. The fact that the flower is blooming indicates that the process of peace has not finished, and is in progress; a Truce can be the first step to it. The swords are also not crossed like in Peace, but are not bent as in Sorrow; there is now force bending the blades. The swords are at rest, but have not laid themselves down completely – they were ready to move again the instant they need to, and are still pointed at each other.

In a reading, this card asks you to consider the effects that a period of withdrawal and contemplation may have on you. It encourages a cessation of hostilities, a short break, or a re-assessment of yourself. Reversed, this card’s energies are hidden or twisted; it could indicate that you are weighed down by something that does not allow you to take a break, or are so caught up in your conflicts that you cannot bring yourself to end them.

Three of Swords: Sorrow

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Sorrow: Betrayal, Inner Turmoil, and Loneliness

The Three of Swords. Sorrow. Sadness. Secrecy. Heartbreak. Betrayal. Loneliness. Inner turmoil. Chaos. Disillusionment. Perversion. The Three of Swords corresponds to the Sefirot of Binah; stability, the birthing ground, and the plane. Binah is where the energy of the Suit begins to take form and gain potential. In most of the suits, this position is positive, bu the Three of Swords has a distinctly negative connotation. In many ways, the Three of Swords is like Geburah (chaos of motion) come early. In the realm of the abstract, corruption and morally evil things come to the fore much more readily than in the realm of the physical: and so when the pure ideas of Swords finally reach the place where they can be born, they suffer negativity much more quickly. The abstract does not mix well with any notion of the material, and its potential, while great, is easily sullied by perversions of the mind.

And so, then, we have Sorrow. The abstract ideals of the mind, when realized, often fall far short of reality, and so then we give ourselves in to sorrow. Binah represents also duality, and when this duality is combined with the energy of Swords and its principles, is not what one expects; so the duality is betrayed, and heartbreak comes to the fore. This card is the sorrow that comes with the realization that the world is not perfect. Life is imperfect, and often brings despair. That is what this card stands for; the sadness that results from the realization that great principles cannot be applied effectively to the realities of the world, and so its potential is thwarted.

The duality betrayed leads not only to heartbreak, but to loneliness and secrecy as well; in this way this card represents the feelings one has when one’s ideal notions of a relationship are shattered. There is a sense of betrayal that accompanies the Three of Swords as well; the world (or other person) has wronged you somehow, and not lived up to your expectations; the Peace has been shattered, and Sorrow has taken its place. No more is there the inner tranquility and calm of the Two of Swords; the inner spirit is now in turmoil, and the calm has become grief.

The Rider-Waite illustration shows a heart being pierced by three swords, while rain pours down from dark clouds. This artwork very clearly illustrates the idea of heartbreak and betrayal, as well as sadness and dreariness. The Thoth art shows three swords, not crossed to defend the peace as in the Two of Swords, but rather all points at the same target: a flower. The flower of peace is being threatened, and the geometrical designs of the Two of Swords are now less regular and more curved. Dark stormclouds loom in the background. The flower is wilting and losing its petals; it is dying slowly. This card strongly gives off the idea that the universe has betrayed the ideals of peace; the world is imperfect.

In a reading, this card asks you to examine the roles of loneliness, sorrow, heartbreak, and other dismal states of mind in your life. Does it seem like the world is out to get you? Do things never go right? Are you in anguish inside? How have secrets been affecting you? Reversed, it asks you to look for this card in ways you might not expect; it reinforces the idea of Inner turmoil, maybe hidden from the outside. Is someone’s sorrow contained within them? Is your own sorrow hidden from yourself?

Two of Swords: Peace

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Peace: Inner Tranquility, Putting Aside Differences and Conflict to Improve the Future, and Blocking Emotions

The Two of Swords. Peace. Calm. Inner Tranquility. Putting Aside Differences. Avoiding Conflict. Blocking Emotions. The Two of Swords corresponds to the Sefirot of Chokmah; the first manifestation of the seed of Kether, and the original harmony and power of creation. It is the energy and idea of the Suit of Swords given original harmonious form; it is the first appearance of logic and abstract thought and ideals. What better way to express abstract ideals of truth and justice than through the idea of Peace? By putting aside differences and avoiding conflict, thinkers can come together and help build the world, making it a better place. Peace allows for thought to grow, and is the result of the application of the principles associated with the Suit of Swords.

The card’s association with inner tranquility also is the representative card of the philosopher and thinker; those individuals who commonly exemplify the Suit of Swords. These logical thinkers must block out the influence of their emotions of their thought is to be true, and so often this tranquility is emotionless. This card embodies the mental state – the abstract ideas – associated with the suit of Swords with regards to oneself, and so is the mental harmony of Swords: that is, Peace.

The Rider-Waite illustration shows a woman sitting on a stone bench, blindfolded and holding two swords across her chest defensively. She is blocking herself from others, and is focused on herself and not her environment, as is seen from the blindfold. She is peaceful and calm, and also alone – she does not let her surroundings disturb her sense of calm. Behind her is the sea, which is also extremely calm. The Thoth art shows two crossed swords piercing the center of a flower and keeping it suspended and stable, while not actually breaking or destroying it; the background shows many angular geometrical patterns, emphasizing the stability and logicality of it all. Below and above this central motif are smaller swords. This card emphasizes the idea of calmness and tranquility, and self-examination and lack of conflict; the swords are not locked together to fight, but to make peace.

In a reading, this card asks you to examine your own mental state; are you calm internally? Are you blocking your emotions? It also asks you to look at your environment; is it free of conflict? Should you put aside your differences and work together with someone else to build a better future? Reversed, this card’s energies are present but hidden or twisted in some way; does a particularly rambunctious individual actually know internally where he stands? Is the banter and apparent conflict at your workplace really actually signs of putting aside differences and peace and well-being?

Ace of Swords

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The Thought: Truth/Justice, Abstraction, and Mental Force

The Ace of Swords. It is associated with the element of Air and the Sefirot of Kether. As the part of the Suit of Swords that corresponds to Kether, the Ace of Swords represents the pure idea, emanation, and creation of the suit of Swords. It represents everything that the Suit of Swords stands for, untarnished and untouched by the lower Sefirot and the effectss of the material world. It is the pure abstract thought and idea that corresponds to Air and the suit of Swords.

And what is this idea? The Suit of Swords represents PrincipleReason, and Ideology. The Swords are the harbringers of Justice and Truth. They are Intellect and Abstraction, and the realm of Thought and Philosophy. Swords forms the first part of the second dichotomy found within the Tarot: that between the abstract (Swords) and the material (Disks/Coins/Pentalces). The suit of Swords represents the power of the mind, and so its Ace is representative of Mental Force; the suit of Swords is the suit of idealists, philosophers, scientists, and scholars. The Ace is the best that the suit has to offer, and so represents the best ideals of mankind; Truth, Justice, and Reason, in addition to representing the mind of man and its power.

The Rider-Waite art shows a cloud with a hand extending out of it, bearing a sword which is topped by a golden crown and an ivy wreath/crown. The cloud, as with the other Aces, represents EinSof, giving the reader the power of the Suit of Swords through the Ace. The crown and ivy are both symbols of peace, power, strength, and idealism. The sword is an instrument of justice and a sign of culture; this combined with the crown and ivy symbolize the abstractedness of the suit of Swords. The Thoth art is similar, showing an upright sword with a crown near its tip, which sprays out light in many directions, symbolizing the clarity of mind. The sword is surrounded by clouds fleeing from the clarity of the mind, and so represents mental strength as well as ideology.

In a reading, the Ace of Swords encourages the reader or querent to embody the qualities of the suit of Swords, or to examine how the suit itself is present in your life; how have Justice and Truth shown themselves? How has abstract thought and principle? Does intellect play a role on your life? Do you spend a lot of time just thinking about things? Reversed, this suit’s energy is present in the situation, but it might be hidden; perhaps larger ideals do play a role in your life but do so behind walls, or perhaps you think more than… well, you think.

Princess of Cups

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Princess of Cups: The Caring, Mystical Hedonist

The Princess (Page in the Rider-Waite tradition) of Cups is the court card associated representing the personality than emerges from the Earthy (Malkuth) aspect of Water. This card is the Earth of Water, and represents what is solid, practical, and material in the suit of Cups as manifested in a personality. She is water given birth.

As such, the Princess of Cups is how emotion and sensuality manifest themselves in reality. She is sweet, gentle, and tender. She is gracious and romantic, in the feminine sense of the word (as opposed to the masculine sense, which is embodied by the Prince of Wands). Emotions and feelings mean a great deal to her, and she is often affectionate as well. She also reflects some of the Queen’s mystique, and often is exploring herself, and may cause others to do the same. She acts as a mystic much of the time, trying everything she can to find out who she is. She is also, however, given to the earthy pleasures of the world, and so often is given to moments of wild abandon, where she will let herself go, and also can be in a state of perpetual rapture, having given in to the pleasures of life. She is very in tune with her own feelings and those of others, and isn’t afraid of gratifying them.

The Rider-Waite illustration shows a young man (a Page), looking content and staring at a fish in the cup he’s holding. This image best represents the idea of contentment through the Suit of Cups. The Thoth art, on the other hand, represents best the idea of perpetual rapture;  her head is thrown back and eyes closed in ecstasy, floating in a dream world, yet bearing in her hand a tortoise, a symbol of Earth.

In a reading, this card asks you to examine the roles of personalities like the Princess in your life. Do you know anyone who is introspective, philosophical, meditative, who genuinely cares for others and does their best to help everyone. They are not afraid of losing themselves in the moment, and may be prone to taking drugs and living a lifestyle of constant abandon. They think life is good, and will try to spread their cheer to others. They may even use drugs as a means to self-enlightenment; hippies are prime examples of the Princess of Cups. Reversed, this personality is hidden somehow or is expressing itself in different ways; is there someone you know who wants to be able to just live their life as if only the moment mattered, but can’t? Is there someone who gives in to the hedonistic lifestyle in order to hide from something?

Prince of Cups

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Prince of Cups: The Aloof, Genius Artist

The Prince (or Knight in the Rider-Waite tradition) of Cups is the court card that represents the personality that emerges from the airy aspect of Water; this card is the Air of Water. It is where the intellect and logical abstraction of Air and Swords finds expression through the medium of Water. In this personality, one can find someone who lives their life by the principles associated with the suit of Water. They experience emotions, but in a detached, almost logical way; the are often self-absorbed, seeking knowledge, power, and wisdom. They are aloof, often artistic and full of secrets that they prefer to keep to themselves. They are often very talented, and so are mistrustful of those around them of lesser skill. As such, they are often incomprehenible and emotionally distant from others, though they are often ruled by emotional ideologies in which they will express great compassion, but when asked to express this compassion in a more “real” sense, may have problems doing so. They are often subtle and can be manipulative. They wear a face of placid calm – like still water – but below the surface they churn and burn with a passion. They are full of disconnects and detachments from reality; they are the public speaker seeking to gain power by appealing to the people, promising to help them while at the same time putting himself above them. He is a genius, who operates on an entirely different plane of existence from most people, and so is then alone.

The Rider-Waite image shows a trotting horse bearing a knight with a cup moving forward; this captures the man’s stature and sense of calm aloofness, but says little else about him. The Thoth illustration shows the Prince on a flying chariot, calm and composed, flying above the water below him. He is lost in contemplation over the cup in his hand, and seems to pay little attention to what is going on around him. A snake rises out of his cup, showing his subtlety and hidden passion.

In a reading, this card asks for you to look at the role such personalities play in your life; is there anyone you know who seems to think on a different plane than everyone else, who often is elitist and arrogant, who speaks in broad terms about the good of everyone, yet himself rarely stoops down to actually help others? He has the good of all in his mind, yet fails to see the true reality behind it all? Is he ambitious, talented, and selfish? Reversed, this card indicates that this personality is hidden or twisted somehow; perhaps this person may appear to be a Prince of Cups, when in reality they truly do help others on a practical level, or their self-absorption and power for hunger is masked by an apparent compassion.